‘Unmonumental’, by Laura Hoptman, is an article that seeks to
process the evolution of the artistic medium of assemblage since the early 20th
century. Defining the medium as a
strategy to achieve ‘Unmonumentality’, Hoptman analyses the use of assemblage
in a variety of contexts to prove that, despite various, inevitable
paradigmatic shifts, the prevalence of assemblage can be attributed to the
searing social commentary that it has the ability to provide.
Hoptman consistently refers to
William Seitz’s seminal 1961 exhibition, ‘The Art of Assemblage’, which, along
with Robert Rauschenberg’s ‘Combines’, serve as her key examples of
neo-avant-garde assemblage artists.
These were artists who revived the work predominantly of the Dadaists, using
juxtaposition to denote intrigue to otherwise quotidian objects. Hoptman
describes the criticisms Seitz and his contemporaries faced from the earlier
pioneers of assemblage, whose works were a passionate reaction to the horrors
of war. Although Seitz’s work was deemed
mere imitation, Hoptman argues that whilst the strategy of assemblage had
indeed been continued, its function had been altered to express a modern, antirational
disillusionment with urban society of the day.
Artists such as Rauschenberg parodied popular culture by baiting the
audiences with the randomness and disparity of his sculptures’ objects,
creating the illusion of a narrative for the audience to attempt to decipher.
Hoptman’s analysis continues to the
use of assemblage in a contemporary context, which differs from its earlier
counterparts through the organised and coherent links between the objects
united in sculpture. Whilst critics
considered this nothing more than appropriation of that of Seitz and
Rauschenberg, Hoptman once again finds a defence in the current social
climate. With the digitized influx of an
impossible amount of information, a key aspect of contemporary art becomes the
ability to select from the excess of choice.
This combined with the contemporary tendency to furiously analyse and
reference, creates works that comprehensively and explicitly convey artistic
comment.
It is in this way, Hoptman argues,
that the continued recurrence of assemblage has produced works that are
‘visually analogous but utterly different in meaning’, with an originally
groundbreaking concept now a widely accepted means to an end. The appeal of assemblage lies in its ability
to incorporate reality rather than imitate it; the inclusion of physical
evidence of the artist’s environment which exemplifies an artwork’s potential
for incisive social comment. Hoptman’s
neologism ‘Unmonumentality’ describes an art making method that abandons the
soaring ideals of traditional, institutional sculpture in favour of the
profound rawness of the assemblage.
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