Showing posts with label Eleanor. Show all posts
Showing posts with label Eleanor. Show all posts

Saturday, June 9, 2012

Some Relations Between Conceptual and Performance Art – Summary


Some Relations Between Conceptual and Performance Art – Summary
Frazer Ward’s essay, ‘Some Relations Between Conceptual and Performance Art’ seeks to dissect the interplay between conceptual and performance art, with specific reference to Ian Burn’s ‘Mirror Piece’ (1967) and Vito Acconci’s ‘Step Piece’ (1970).  Frazer uses Burn’s work to demonstrate the typically ‘conceptual’; the triumph of language and empirical method over form in order to achieve rational analysis, whilst Acconci’s work is employed as an extension of this in the sense that it conveys the ambiguity brought to supposedly conceptual art by the inclusion of performative elements.
Although performance’s denotation of the body as subject challenges the theoretical rationality of Conceptualism, Frazer argues that due to performance’s high prevalence throughout a wide variety of movements contemporary to conceptualism, performance cannot be interpreted as a direct antithetical reaction to conceptualism.
Frazer describes Burn’s ‘Mirror Piece’ as ‘conceptual in its abandonment of aesthetic authority’, asking the audience to look beyond the physical qualities of the work and consider only the linguistic process undertaken by Burn, one which having required no valorised mastery, can be easily repeated and imitated. However, Frazer then refers to Mel Bochner’s criticism of Conceptualism as extending this transparency to a point where the artist blatantly states not only their experimental method, but also their entire intention, stripping the concept of its expressive role as subject.
On the other hand, the physical, performative aspect of Acconci’s ‘Step Piece’ seems to address some shortcomings of pure conceptualism. Through the shift of subject to the artist’s physical self, the work maintains the empiricism of a linguistic predetermined plan, yet as the work itself does not emerge until the corporeal impacts of this plan upon Acconci’s body are recorded and disseminated, the work gains a tangible aspect instrumental in broadening the work’s reception and appreciation.
‘Step Piece’ demonstrates not only a lack of opposition between conceptual and performance art, but also the synergetic relationship that exists between them. This is further demonstrated through a reversal; the analysis of performance works that include conceptual elements, including Chris Burden’s ‘Shoot’ (1971) and Bruce Nauman’s ‘Art Makeup’ (1967-8).   References to conceptualism emerge through the use of linguistic instruction to contextualise these performances and the necessity of documentation to survive the work, both of which enhance audience understanding.
The integration of performance within conceptual art provides a reflexive critical analysis from within a conceptual framework, highlighting the communicative limitations of each of these practices in isolation. In conceptualism’s ‘striving to demystify aesthetic experience and mastery through rationalism and democracy’, an abstraction of content is utilised, which unwittingly alienates audiences even further. However, through extended comparison and discussion, the inclusion of performance within a conceptual context is shown by Frazer to be of valuable assistance in extending the artist’s ability to convey and execute their triumph of linguistic empiricism.

Tuesday, May 1, 2012

John Kaldor Family Collection



It has been nearly a year since the generously donated John Kaldor Family Collection was unveiled to the public at the Art Gallery of New South Wales, opening the floodgates to an extensive compilation of over 200 contemporary works.  John Kaldor is an internationally recognised Australian art collector, renowned for his impassioned championing of artistic programs, education and awareness.  Working in collaboration with many key contemporary artists over the past 50 years, Kaldor has continually produced the Kaldor Public Art Projects, commissioning groundbreaking works by emerging and established international contemporary artists to be enjoyed by the wider community. 
            The exhibition space is as broad as the range of work contained within it, with the entire gallery floor having been custom-renovated to accommodate the Kaldor bequest. As a result of this, in spite of the huge volume of works, sufficient space is available so that each may be viewed wholly and singularly without interruption. Despite the wide variation, there is a broad tendency towards non-traditional art forms, mediums and practices, such as video and sound installation. Several key movements since the 1960s can be clearly identified within the collection, including Pop art, Land Art and Minimalism. A key aspect of this collection is the works’ innovative, unexpected engagements with the space. This phenomenon is exemplified by, although not limited to, the placement of works on the floor, a practice that alters the viewer’s engagement with the work entirely. The floor works ‘Body Double’ by Julie Rrap and ‘Steel-Copper Plain’ by Carl Andre both employed this technique as a means of amplifying meaning, however with vastly disparate results. The enormous breadth of variety within the collection only furthers the understanding of contemporary art as a paradigm defined by chronology more so than a distinctive style or technique.            
By encapsulating a period of art making assumedly linked only by zeitgeist, this collection also seeks to question the role of the individual in relation to artwork.  John Kaldor is an individual, not a curator, yet he has hand selected one of the largest exhibitions to be displayed in the Art Gallery of New South Wales.  Yes, the collection contains supreme aspects of contemporary art, but one has to wonder about the impacts of excluding the institutional processes up until the point of exhibition. From where did Kaldor draw the definitive authority to promote what is ultimately his subjective opinion as a collective cultural retrospective?  That being said, whilst an important to aspect to consider when the viewing the collection as a whole, these concerns should not detract from the majesty of the pieces, which serve as valuable embodiments of contemporary international culture.

Tuesday, April 3, 2012

Enchantments summary



Enchantment installations can be categorised as those that fully surround and envelop the viewer on a physical and psychological level, transporting them to a phantasmagorical realm far removed from the architecture of the site.  Autonomous environments are created dependent on the suspension of disbelief, rendering the site of enchantment installation arbitrary.
Modern explorations of enchantments were pioneered by Kurt Schwitter, whose work ‘Merzbau: Cathedral of Erotic Misery’ involves the invasion of every surface of his home with three-dimensional formalist structures, creating a large-scale physical field of art in which the viewer is completely immersed. The combination of a wide range of materials and the interaction with the architecture renders this a Gesamtkunstwerk – a synesthetic culmination that underpins installation art. Schwitter’s concept was one which could be transposed quite easily to another location, detracting significance from the work’s interaction with the site.
            Schwitter’s work was paralleled by installation experimentation within Dada, Bauhaus, Russian Constructivism and Dutch De Stijl, and was famously utilised by Marcel Duchamp and Salvador Dali. Duchamp’s works ‘1200 Bags of Coal’ (1938) and ‘Etant donnes’ (1946-66) subvert and harness the gallery space as a means of luring the viewer in, as only with their engagement and connection will the artwork be complete. Dali’s ‘Le Taxi Pluvieux’ (1938) and ‘Dream of Venus’ (1939) created worlds in which the surreal, bewitching, perplexing and frightening were to dominate above all else, including the space in which it was situated.
            With the construction of Disneyland in 1955, a fascinating comparison was drawn between the ‘world of yesterday, tomorrow and fantasy’ created by Walt Disney purely for leisure purposes, and the immersive, theatrical nature of enchantment installations. These expectations of entertainment within art led to the expansion of the tableaux format to the creation of live, performative ‘happenings’, led by artists such as Alan Kaprow. Again, the focus of these phenomena was viewer engagement and involvement to further the belief in the artist’s manufactured situations.
            The creation of contained worlds is continued by Ilya Kabakov, in his use of devices such as doors and walls separating the space from the gallery; Johnathan Borofsky in his works’ movement around and across adjacent surfaces – a principle survived through contemporary video installation artists. 
In all of these enchantments, through their creation of foreign worlds in which to encapsulate the viewer, the physical space it they are situated in is forgotten, and as a result, easily changed.

Saturday, March 31, 2012

Donald Judd

DONALD JUDD
Donald Judd. ‘Untitled’, 1968. Stainless steel and amber plexiglass. 6 boxes, each 34”x34”x34”, with 8” intervals.





·         Heartney, Eleanor. Art & Today. London: Phaidon Press Limited, 2008.
The third chapter in Eleanor Heartney’s Art and Today, ‘Art and Abstraction: Retreat from Purity’, provides a comprehensive overview of abstraction within art. This concept is traced from its post WWII origins as a movement away from utopian thinking, through formalism, abstract expressionism, minimalism, and pop art, to postmodernism, post minimalism and art as we know it today.  Given the broad informative nature of the book, individual artists are only mentioned briefly, so this chapter was not used particularly for investigating Donald Judd specifically. It was however very useful in contextualising his work, framing it with preceding movements to show influence, and following movements to show impact.

·         Batchelor, David. Movements in Modern Art: Minimalism. London: Tate Publishing, 1997
This book outlines the key concepts and practicing artists of the movement retrospectively termed as ‘minimalism’. It deals with in particular the work of people such as Donald Judd, Robert Morris, Carl Andre, Dan Flavin, Frank Stella and Sol LeWitt. The book is carefully structured, providing information about each of the artists under the headings of ‘Introduction’, ‘Of Painting and Sculpture’, ‘Of Objects and Subjects’ and ‘Of Texts and Contexts’. This categorisation provides a frame of progression in which Judd’s work can be followed, alongside that of his peers.

·         Coplans, John. Don Judd: By John Coplans for the Pasadena Art Museum. Pasadena: The
Castle Press, 1971.
This book was written to accompany the 1971 exhibition of Judd’s sculptural and relief work at the Pasadena Art Museum. It is divided into three sections; an introductory essay, an interview between John Coplans and Donald Judd, and a pictorial inventory of the exhibition. The essay provides a wealth of information about the artist’s practice and work, as well as information specific to this exhibition, including its context and its inclusion of only Judd’s metal works. More important, however, is the interview, which through its nature succinctly provides signposted, specific responses from Judd that directly address his art making motives and intentions.


·         Warwick Thompson, Paul; Bloemink, Barbara; Cunningham, Joseph; Judd, Donald; Burton,
Scott; Tuttle, Richard. Design ≠ Art. Functional Objects From Donald Judd to Rachel Whiteread. London: Merrell Publishers Limited, 2004.

This book dissects the relationship between design and art through the inclusion of essays that support, contest and reconcile this relationship. After which, the artistic writings referenced in these essays are included, predominantly Judd’s 1993 essay, ‘It’s hard to find a good lamp’.  It is this essay that he states: ‘the art of a chair is not its resemblance to art, but is partly its reasonableness, usefulness, and scale as a chair…’ – ultimately differentiating between art and design and crucially articulating his idea that a thing or materials’ beauty essentially lies within it; a concept which defines his art making practice and greatly improved my understanding of it. 


BIBLIOGRAPHY

·         Batchelor, David. Movements in Modern Art: Minimalism. London: Tate Publishing, 1997
·         Coplans, John. Don Judd: By John Coplans for the Pasadena Art Museum. Pasadena: The 
Castle Press, 1971.
·         Heartney, Eleanor. Art & Today. London: Phaidon Press Limited, 2008.
·         Butler, Adam; Van Cleave, Claire; Stirling, Susan. The Art Book. London: Phaidon Press
Limited, 1994.
·         Warwick Thompson, Paul; Bloemink, Barbara; Cunningham, Joseph; Judd, Donald; Burton,
Scott; Tuttle, Richard. Design ≠ Art. Functional Objects From Donald Judd to Rachel Whiteread. London: Merrell Publishers Limited, 2004.
·         Getlein, Mark. Living With Art. New York: McGraw-Hill, 2008.
·         Donald Judd. Tate Modern. www.tate.org.uk/modern/exhibitions/judd/
(Accessed: 24/3/12)

·